Mbeki chides TRC for a "grave falsification"
The Truth and Reconciliation Commission
submitted its codicil to president Mbeki in March 2003, and this is
therefore an opportune time to make an interim appraisal of the TRC
process that began nearly seven years ago. During the closing
parliamentary debate on the TRC, Mbeki referred to a passage in the
codicil which he described as ‘a grave and insulting falsification’.
The passage stated that Frank Chikane, former general secretary of the
South African Council of Churches, had confessed to having participated
in murders. Another Chikane (not Frank) had confessed to the murders,
but a proof-reader mistakenly inserted the first name Frank in front of
the surname during the galley proof stages. The TRC notified the
president as soon as it became aware of the mistake, and Archbishop
Tutu apologised to Mr Chikane. Nonetheless, it is disturbing that a
mistake of this magnitude was made about a person as well-connected as
Frank Chikane, and it raises the possibility that the report may
contain equally grave errors about others. Another anomaly concerns the
1992 Boipatong massacre. The TRC’s 1998 report stated that the massacre
was carried out by IFP supporters from the hostel in conjunction with
the police. This version is strikingly similar to the HRC account,
which was compiled before the issue of police complicity had been
investigated – and dismissed – by Judge JM Smit and by a team of
British investigators headed by Peter Waddington. The TRC did not
explain why it preferred the HRC’s version to that of Smit and
Waddington. This is disturbing in light of the amnesty committee
report, issued in 2000, which rejected testimony that white men with
blackened faces participated. Another contentious issue concerns
reparation for the 22 000 victims of past human rights abuses. The
government kept them waiting for over four years before agreeing to
compensate them, and the amount it finally offered was far less than
the TRC recommended. The government argued that people did not
participate in the struggle for financial reward. However, it agreed to
pay pensions to guerrilla combatants. Surely human rights victims
should qualify for equal benefits, particularly as most of them are
poor. Their sense of grievance is compounded by the fact that there
have been virtually no prosecutions against their persecutors. Mbeki
has stated that the government will not countenance a general amnesty,
but in the absence of prosecutions, it can be argued that a de facto
general amnesty exists. This is an unsatisfactory way for the TRC to
end.
The Truth and Reconciliation Commission (TRC), having submitted its
two-volume codicil to president Thabo Mbeki on 21 March 2003, is
rapidly slipping into South Africa's archival repository for
investigations. The task of fully addressing the difficult question of
whether the TRC fulfilled its mandate of unveiling the truth about
South Africa's violent heritage, and using the truth to free South
Africans from the burden of the past, awaits the attention of
industrious historians.
In the meantime, however, the completion of the codicil invites
chroniclers of contemporary events to offer an interim appraisal of the
TRC process that started, amid intense media interest, in April 1996,
and ended nearly seven years later with the tabling of the codicil in
parliament on 15 April 2003.
An appropriate starting point is an observation made by Mbeki in his
address to parliament during the closing debate on the TRC. He refers
in it to a perplexing and disturbing mistake in the codicil, one for
which TRC chairman Archbishop Desmond Tutu, in an explicit admission
that the TRC had erred, has apologised. The codicil reports that Frank
Chikane, former general secretary of the SA Council of Churches and
present director-general in the Presi-dency, made a presentation to the
amnesty committee in which he confessed to having participated in the
murder of people. Mbeki describes the error as a "grave and insulting
falsification".
The error raises an important issue. If the TRC could err so badly in
a report concerning Chikane, a notable with powerful political patrons,
it might have erred even more grossly in its reportage on the
activities of less important people or people subscribing to an
ideological orientation less acceptable to the TRC commissioners, the
vast majority of whom had pro-ANC "struggle credentials".
TRC commissioner Yasmin Sooka - who was directly involved in the
writing of the codicil - offers a benign explanation of the error,
however. Her explanation is twofold: firstly, that the Chikane referred
to in the original transcript of the codicil is not Frank Chikane;
secondly, a proof reader spotted the name Chikane during the "gallery
proof" stage of production and automatically hit "a replacement button"
which inserted the first name Frank in front of the surname Chikane. As
evidence of the TRC bona fides she records that it proactively alerted
the Presidency of the mistake and initiated the apology from its
chairman to Chikane.
Sooka's explanation notwithstanding, Mbeki's address to parliament
shows that he still felt the need to rebuke the TRC. Even so, a mistake
of that magnitude, innocent or not, against as well-connected a person
as Frank Chikane raises the possibility that equally grave errors may
have been committed against more humble people or people for whom the
commissioners felt less sympathy politically.
On that note a prominent anomaly in the TRC report highlights an issue
of similar gravity to the calumny against Frank Chikane. It concerns
the Boipatong massacre of June 1992 in which at least 45 residents of
that township were slain by men from the nearby KwaMadala hostel. It
should be noted that the Boipatong massacre was an event of seminal
importance in the struggle for psychological and political dominance
between the ANC and the then ruling National Party during South
Africa's transition from a white-led racial oligarchy to a multi-racial
democracy. It is not an exaggeration to describe it as a turning point
during those crucial years, as it was used by the ANC to demonise and
unnerve the then President FW de Klerk and to establish its ascendancy
in the settlement negotiations.
The TRC states in volume three of its 1998 pre-codicil five-volume
report that Inkatha Freedom Party (IFP) supporters from the hostel
planned and carried out the massacre in conjunction with the police and
that, consequently, the commissioner of police, the minister of law and
order and the IFP were "responsible for the commission of gross
violations of human rights". The 1998 TRC findings on the Boipatong
massacre so closely resemble those of the 1992 ANC-orientated Human
Rights Commission (HRC) that Anthea Jeffery, in her book The Truth
about the Truth Commission, describes the TRC report as a recycled (and
nearly verbatim) version of the HRC report. The nearly identical
convergence between the TRC and HRC reports is particularly disturbing
for another reason. The HRC account was compiled before the question of
police complicity was thoroughly investigated and dismissed by Judge JM
Smit in the subsequent trial of the KwaMadala attackers and scrutinised
and found wanting by a team of British police investigators headed by
Peter Waddington.
In its original 1998 report the TRC offers no explanation for
preferring the HRC contention that there was police complicity in the
conclusions of Smit and Waddington i.e. that there was no evidence of
police collusion. Its failure to do so is disturbing because it implies
either culpable negligence or wilful bias. The need for an explanation
from the TRC is made more compelling by the finding of its amnesty
committee on the application by the KwaMadala attackers for amnesty.
The amnesty committee report on the Boipatong massacre, issued in
November 2000, rejects the evidence of residents who testified that
white men who had blackened their faces or who wore balaclavas aided
the KwaMadala invaders. It finds, too, that the committee was unable to
conclude "as a matter of probability" that the attackers were
accompanied by police or army vehicles.
There is, however, no detailed attempt by the TRC to explain the
anomaly in the codicil, even though the amnesty committee - which
acceded to the application by the attackers for amnesty - found that
the IFP invaders were motivated by a desire to avenge the deaths of
slain IFP supporters and to send a message that the killing of IFP
loyalists would not be tolerated and should cease. The sole reference
to the anomaly - described by Sooka as "fleeting" - falls far short of
a thorough examination of the issue. Contained in an appendix headed
"Third Force", it does little more than reassert its belief that there
was collusion between the attackers and the police; that it does not
believe that the evidence of witnesses to that effect was
fabricated.
The CEO of the amnesty committee, Martin Coetzee, states that the TRC
should have adjusted its 1998 finding on Boipatong to take account of
the committee's report of November 2000. A central reason for his
contention is that witnesses before the amnesty committee testified
under oath and were subject to cross-examination (whereas those who
appeared before the Human Rights Violation Committee, though under oath
to tell the truth, were not subject to verifying cross-examination).
The choice is thus between evidence that was tested under
cross-examination and testimony that was not.
From a broader perspective it is clear that the codicil has failed to
reconcile the interpretations of the past by the main political
protagonists. They still do not concur with the TRC version of the
truth or with one another. If there is reconciliation, it is in the
spirit of putting the past behind them - not because they agree either
on the facts or the interpretation of them but because it is more
constructive to work together for a better future than to indulge in
acrimonious dispute over the past. It is pertinent to record the
leaders of three of the main political protagonists - former National
Party leader De Klerk, ANC president Mbeki and IFP president Mangosuthu
Buthelezi - felt so strongly about the TRC's version of the truth that
they sought court injunctions to prevent publication of those sections
of the report that affected them personally and/or the organisations
they led. The differences remain, though the fate of the applications
varied (De Klerk was successful, the ANC was not and the IFP withdrew
its application in an out of court settlement that allowed it to submit
a powerfully worded criticism of the official TRC finding).
Another issue (for which the TRC per se cannot be blamed) that
continues to generate discord concerns the more than 22 000 officially
recognised victims of past human rights abuses. Many are bitterly
disappointed with the ANC-led government's handling of the reparations
question. There are two central reasons for their discontent:
· First, apart from token urgent interim payments of hardly more than
R2 000 per victim, government kept them waiting for nearly
four-and-a-half years before agreeing to compensate them
financially.
· Second, when Mbeki finally announced government's willingness to
offer more substantial financial recompense, the amount was far less
than the payment recommended by the TRC (government agreed to make
once-off payments of R30 000 to each victim instead of paying them an
annual "pension" of between R17 000 and R22 000 for six years).
One of the reasons cited for government's reluctance to agree to the
TRC recommendations is its belief that people did not participate in
the liberation struggle for financial reward, that they did so for the
love of freedom. That view contrasts sharply with government's decision
to pay pensions of between R24 000 and R84 000 a year for life to
guerrilla combatants who fought to overthrow apartheid.
If government is prepared to pay full pensions to guerrillas who, to
quote from the Special Pensions Act of 1996, "made sacrifices" for the
"establishment of a democratic order", officially designated victims of
human rights abuses who were harassed, beaten, tortured and maimed by
security forces defending the old order should qualify for equal
benefits, the more so because they have already been screened by TRC
commissioners and because the majority are poor people who, through no
fault of their own, were caught in the maelstrom of violence that swept
South Africa.
Their exclusion from equal benefits cannot be justified logically and
appears to be a form of discrimination that will rankle for a long time
to come. Their sense of grievance is heightened by the virtual absence
of prosecutions against people who did not apply for amnesty but
against whom the TRC believes there is prima facie evidence of
culpability for past atrocities. From the perspective of the officially
designated victims, they have been short-changed on reparations while
their persecutors have gone unscathed.
There is, however, another issue on which government action - or more
accurately lack of action - is open to criticism. Since the submission
of the TRC's initial five-volume report to government in 1998, the
government has only made one major attempt to prosecute a high-ranking
official of the old order suspected of participating in the abuse of
human rights: the failed indictment of chemical and biological warfare
expert Wouter Basson on 46 charges of murder.
There has been no visible action to implement the TRC recommendation
that it prosecute individuals where evidence exists that they committed
gross human rights violations. The recommendation applies to former
president PW Botha, Buthelezi and some leaders of the ANC, including
Winnie Madikizela-Mandela (to name but a few prominent leaders), given
the TRC finding that they should be held accountable for commission of
gross human rights abuses on their orders, or with their connivance, or
because they created a climate which nurtured the murder of innocent
non-combatants.
Mbeki, in his speech in the final debate on the TRC report in April
2003, states firmly that government will not countenance the idea of a
general amnesty. But it can be argued that in the absence of effective
prosecution of suspects a de facto general amnesty has been allowed to
emerge, though it has not been formally declared. It is a thoroughly
unsatisfactory note to sound at the end of the formal TRC process. It
is made even more disappointing if Mbeki's apparently selective use of
his prerogative to pardon prisoners is taken into account. Judging from
the controversial pardoning of prisoners in the Eastern Cape last year
it is biased in favour of those who are black and ideologically aligned
to the ANC or the Pan Africanist Congress.