Living in the shadow of an authoritarian state
James Myburgh has shown the alarming
extent to which power within the ANC has been concentrated in the hands
of the national leadership, and the control the party exercises over
the state. We are probably witnessing the consolidation of the loose
coalition of the early 1990s into an authoritarian one-party state. The
revival of the doctrine of democratic centralism suggests that some ANC
leaders aspire to create such a state. Many of them have long admired
the USSR, China and Cuba, and the years in which they had to operate
clandestinely have deeply marked them. There is also unconcealed
dislike of liberal political ideas and institutions within the party,
and the role of liberals in the anti-apartheid struggle is ignored. The
ANC proclaims solidarity with blacks elsewhere, similar to the
pan-German and pan-Slavic ‘tribal nationalisms’ to which Hitler and
Stalin owed so much. This may explain why it doesn’t criticise
dictatorships elsewhere in Africa. The party extends this solidarity to
the third world, which similarly exonerates dictatorship in Cuba, Asia
and the Middle East. The ANC’s handling of HIV/Aids suggests a tendency
to subordinate science to ideology, and its declaration that the main
cause of Aids is poverty is reminiscent of Lysenkoism, which decreed
that scientific principles were socially determined. The concentration
of power in the ANC leadership has undermined what Steven Friedman
called the ‘loud diversity’ within the alliance. This has disturbing
implications for the future of democracy. The consequences of
centralisation of power include voter apathy, a lack of interest in
political leaders, and the declining popularity of the ANC’s national
leadership (Mbeki’s popularity in opinion polls is lower than that of
his party). It is not surprising that voters’ enthusiasm for politics
has declined, but it is worrying because apathy is an incubator for
authoritarianism. The rigid list PR system encourages centralised
control of political parties, and as the government has rejected any
modification of it, this tendency will be maintained at least for the
next election.
James Myburgh has shown in his article on page 34 (Focus 30, Floor
crossing adds new muscle to ANC) the alarming extent to which power
within the African National Congress (ANC) has become concentrated in
the hands of its national leadership and the direct control that the
party exercises over the state. I doubt that we are headed towards a
Stalinist-style dictatorship that uses terror as an instrument of
control (if that is what Myburgh implies; he is not explicit). But we
are probably witnessing the consolidation of the loose coalition that
emerged in the early 1990s into an authoritarian one-party state.
The revival of the doctrine of democratic centralism and its
institutionalisation suggest that some ANC leaders aspire to create
such a state. This aspiration is expressed unambiguously. We are
sometimes reluctant to take the language political leaders use at face
value, perhaps dismissing it as nostalgic rhetoric. But the language is
unambiguous. Along with the use of the military term "deploy" to
describe the appointment of a party official to a government position,
democratic centralism implies a chain of command rather than an
interactive association. And that is within the officer class!
Of course leaders cannot simply will a political regime into
existence. But if we do not end up in an authoritarian state, it will
be because socio-economic and political conditions, including possible
resistance within the ANC, among its allies, and within civil society,
are unpropitious for such an outcome, not because important leaders
don't want to go there.
There are several long-standing dispositions towards autocratic rule
in the party and among the social groups supporting it. A number of
prominent ANC leaders have long admired the Soviet Union, Communist
China and Cuba. Moreover, echoing the history of the Communist Party of
the Soviet Union, the ANC was forced, after it was banned, to operate
as a clandestine party for three decades. The experience deeply marked
the exiled leadership. There is unconcealed dislike of liberal
political ideas and institutions within the ANC. The mainstream of
current political discourse either neglects or denigrates liberal South
African parties, past and present. A total eclipse has been cast over
the anti-apartheid struggle of the Liberal Party. The Democratic Party
is represented as a legacy of apartheid. The legitimacy of its role as
opposition is dismissed. This hostility might be attributed to
long-standing ideological differences between liberals and communists,
though the history of their relationship is both less polarized and
more complex than current thinking in the ANC would suggest.
Echoing a substantial body of public opinion, the ANC proclaims
solidarity with blacks elsewhere, solidarity which transcends the
limits of the nation state. This solidarity resembles pan-German and
pan-Slavic "tribal nationalisms". Hitler and Stalin respectively owed
more to these pan movements than any other ideology or movement in the
view of Hannah Arendt, the classical theorist of totalitarian
movements. This solidarity may explain the absence of criticism by the
ANC of dictatorships elsewhere in Africa. An extension of this
solidarity to the "third world" similarly exonerates dictatorship in
Cuba, Asia and the Middle East. However it doesn't explain why an
African leader of the calibre of Ethiopian Prime Minister Meles Zenawi
doesn't appear on the ANC's radar screen.
The non-debate on HIV/Aids suggests that there is a disposition in the
ANC to subordinate scientific policy to ideological considerations. In
the assumption that the main determinant of Aids is poverty, the ANC
resurrects the principles of Lysenkoism, which decreed that scientific
principles were socially determined. This doctrine had disastrous
consequences for agriculture in the USSR during the 1930s and China in
the late 1950s. But aside from these, Lysenkoism had a devastating
consequence for freedom of expression, providing the shibboleth for
distinguishing between orthodox and unorthodox ideas.
The concentration of power in the ANC leadership has undermined the
"loud diversity" (in Steven Friedman's phrase) within the alliance. The
high level of popular activism during the 1980s was a major force in
ending apartheid. But the United Democratic Front (UDF) and Congress of
South African Trade Unions (Cosatu) that gave force to this activism
were subsequently leached of their activist potentiality through the
incorporation or marginalisation of many leaders.
This was an understandable but by no means inevitable consequence of
the transition to democratic government in a society with so many
issues still burning. It is disturbing because the most effective
countervailing force against authoritarianism lies in the strength that
popular movements like the UDF built up in their struggle against
apartheid.
Some of the consequences are evident in Lawrence Schlemmer's survey of
voter choices (Focus 29, 2003). First is voter apathy. The biggest
trend in party support since March 1999 was the increase in "won't
voters" from 3 per cent to 12 per cent. Second is the lack of interest
in political leaders: 28 per cent expressed no interest, and the
largest support for a political leader was 37,1 per cent cast for the
retired former president Nelson Mandela. Between them the leaders of
all parties managed to get only 35 per cent!
Third was the declining popularity of the national leadership of the
ANC. Mbeki came out below the popularity of his party, an experience
shared only by Marthinus van Schalkwyk, leader of the moribund New
National Party. Even Stanley Mogoba, the indifferent leader of the
minuscule PAC was more popular than his party. Schlemmer's survey of
the popularity of ministers and provincial premiers reveals a similar
decline in the popularity of leaders. Finance Minister Trevor Manuel,
UDF veteran and the most popular minister, was judged most popular
leader by only 1,7 per cent of the adults polled, and came a poor
second to Ngoako Ramathlodi, premier of the impoverished Limpopo
province, and largely unknown outside it. The most powerful member of
Mbeki's Cabinet, Essop Pahad, did not win enough support to get onto
the list.
It is not surprising that voters' enthusiasm for politics and its
practitioners have declined after a decade of heightened political
activism. But it is worrying, for apathy and indifference are
incubators for authoritarianism.
The rigid list system like the one in South Africa encourages
centralized control over parties. The government rejected any
modification of the electoral system earlier this year, so this
tendency will be maintained at least for the next election.