The strange unpopularity of affirmative action
The difficulty in testing opinion about affirmative action, however, is that the term often means different things to different people. It was only in our October 1996 survey, at the mid-point of the first democratic Parliament, that we were able to test attitudes in detail, asking respondents to envisage a variety of different situations in the labour market.
The first, and most extreme, option we
gave people was "only blacks should be appointed to jobs for a very
long time ahead". The second option was that "only blacks should be
appointed until those in employment were demographically representative
of the entire population". This option, it should be noted, coincides
broadly with the aims of the government's employment equity
legislation. Given that currently far more blacks are unemployed than
other groups this would also entail a very strong measure of racial
preference.
The third option was that in general "appointments should be made on
the basis of merit, but if two candidates were equal the preference
should be given to the black candidate". This is a fairly tough
definition of affirmative action since, in many cases, institutions
feel they are justified in appointing blacks who are slightly less than
equally good and also that some positions (for example, secretaries,
receptionists etc) are already more or less reserved for certain racial
groups as employers who find it impossible to find black professionals
seek at least to guarantee a multi-racial workforce at lower levels.
Clearly our third option fell some way short of this new status
quo.
The fourth option was that "appointments should be made strictly on
the basis of merit but that there should be special training to help
previously disadvantaged groups". Finally there was the option that
"all appointments should be on the basis of merit alone without any
special training being available". Obviously only very determined
opponents of affirmative action would pick the last option.
When we first put these detailed options into our October 1996 survey we were surprised to find that less than a quarter of respondents were in favour of the strong first and second measures, while a clear majority - 54 per cent - were in favour of the last option - appointment on merit only.
Table 1: Attitudes to affirmative action : all races
Oct 1996 | Jun/Jul 2000 | |
Only blacks for a long time | 9 | 11 |
Only blacks until representative | 14 | 11 |
Blacks preferred if all else equal | 22 | 19 |
Merit only plus special training | 16 | 21 |
Merit only no special training | 38 | 35 |
Don't know | 1 | 2 |
Table 2: Attitudes to affirmative action : whites by
language
Oct 1996 | Jun/Jul 2000 |
Eng | Afrik | All | Eng | Afrik | All | |
Only blacks for a long time | 1 | - | - | 3 | - | 1 |
Only blacks until representative | - | - | - | 8 | 1 | 3 |
Blacks preferred if all else equal | 7 | 7 | 8 | 26 | 11 | 16 |
Merit only plus special training | 14 | 8 | 10 | 24 | 31 | 29 |
Merit only no special training | 75 | 83 | 80 | 38 | 56 | 50 |
Don't know | 3 | 1 | 1 | - | - | - |
Table 3: Attitudes to affirmative action : Asians
Oct 1996 | Jun/Jul 2000 | |
Only blacks for a long time | 6 | 4 |
Only blacks until representative | 2 | 18 |
Blacks preferred if all else equal | 9 | 20 |
Merit only plus special training | 24 | 8 |
Merit only no special training | 58 | 48 |
Don't know | 1 | 2 |
Table 4: Attitudes to affirmative action : coloureds
Oct 1996 | Jun/Jul 2000 | |
Only blacks for a long time | 8 | 2 |
Only blacks until representative | 6 | 5 |
Blacks preferred if all else equal | 17 | 22 |
Merit only plus special training | 26 | 26 |
Merit only no special training | 42 | 41 |
Don't know | 2 | 2 |
Table 5: Attitudes to affirmative action : Africans
Oct 1996 | Jun/Jul 2000 | |
Only blacks for a long time | 11 | 15 |
Only blacks until representative | 19 | 13 |
Blacks preferred if all else equal | 27 | 19 |
Merit only plus special training | 15 | 20 |
Merit only no special training | 26 | 31 |
Don't know | 2 | 2 |
Why has this evolution of black opinion taken place? In 1996 the pattern was extremely clear - poorer Africans were likely to be opposed to affirmative action. Thus well over half (53 per cent) of all those reporting no income preferred the fourth and fifth options, whereas this figure fell to 35-36 per cent among the highest income categories. Similarly those favouring the most extreme forms of affirmative action were more than twice as likely to be found in the top income groups of black voters as in the bottom groups.
It was not difficult to understand
this: affirmative action can benefit only a minority after all and this
minority is itself a privileged group - those Africans with sufficient
skills and education to compete for jobs previously held by whites,
Asians or coloureds. In practice an African domestic worker, farm
worker or miner, for example, has nothing to gain from affirmative
action. Moreover, such people stand to be hurt by affirmative action:
if it means that less competent people replace more competent people in
jobs in national or local government then services are likely to
decline in value.
In addition, one must never underestimate the work ethic and its
corresponding merit ethic among Africans who for decades believed
passionately that job reservation on racial lines was wrong and that
merit alone should be rewarded. The sight of already privileged
Africans receiving "unfair" advantages in the labour market, while the
poor majority remained stuck at the bottom was clearly not one which
working-class and unemployed black people found at all attractive in
1996.
By 2000 however the pattern had changed. While those with no income at all continued to be most hostile to affirmative action, they have now been joined by larger than average proportions of the black professional group and the African upper-income groups. It is the middle income group who now have the strongest views in favour of affirmative action. One explanation is that the best-educated black professionals feel they do not need to benefit from affirmative action and do not wish to believe that they owe their success in any way to racial preference rather than merit. Thus paradoxically those with the most to gain from affirmative action, the best-educated professional blacks, are now decidedly hesitant about the policy.
Perhaps most striking of all is the fact that 52 per cent of African ANC supporters are flatly against affirmative action (preferring the last two alternatives we offered them), and a further 19 per cent favour the relatively limited notion of affirmative action in our third option. Only 27 per cent favour the strongest form denoted by the first two options. In 1996 the corresponding figures were 41 per cent in favour of the last two options, 29 per cent in favour of the third option and 29 per cent in favour of the first two options. Thus ANC opinion has shifted heavily against affirmative action, leaving IFP voters as the group now least opposed to this policy, though even their support has slipped since 1996.
It is difficult to believe that the policy has much future. Both the Employment Equity Act and the Promotion of Equality and Prevention of Discrimination Act are probably impossible to implement even before the onset of Aids, which will remove large numbers of skilled Africans from the workforce over the next five to ten years. Now, with the Aids epidemic upon us and the policy anyway losing crucial support in its core constituency, it is surely doomed.